If the universe had a beginning, it was either created ex nihilo (i.e. out of nothing) or it was created out of something. But a creation out of something just pushes the origins question a step back further, for we now need to know where that something came from. Hence, to say that the universe came from something does not give a satisfactory answer the origins question. Either that something was created or it has always existed. On the assumption that the universe was created, there are two possibilities: either the universe was created by a supernatural being (e.g. God), or it was created by natural forces.
There are then exactly three possibilities when it comes to the creation of the world. It was either created by natural forces out of nothing, created by supernatural forces out of nothing (e.g. God), or it has just always existed and there was no such creation event. In this post, I will make two contentions. First, I will argue that while all of these possibilities are deeply counterintuitive, the eternal universe hypothesis is the most satisfying option. Second, I will argue that creation ex nihilo by God is not any more plausible that a naturalistic creation ex nihilo.
Why creation out of something inevitably leads to an eternal universe
In his book "A universe from
nothing', theoretical physicist Lawrence Krauss claims to show how the universe
came from nothing, but he doesn't really manage to show this (Krauss 2012). He
cheats by stipulating that 'nothing' refers to the quantum vacuum state that is
found in "empty" space. Such states are teemed with energy in the
form of virtual particles that pop in and out of existence. In this universe,
empty space turns out contain something. However, the question that
philosophers and theologians have asked for millenia has been 'why is there anything
at all?' Thus, Krauss employs the old bait and switch by answering a different
question altogether.
Before our universe existed, it is assumed that there was something (i.e. quantum vacuum states) that already existed. From the brewing of quantum energy comes the big bang, the evolution of matter (i.e. fermions and bosons), and eventually complex life. But what created the quantum energy? Or the laws of nature that govern the behavior and interactions of such energy? To say that energy had a beginning would be to push the question back one step further, as we now need a creation story for energy. Why would Krauss go through the trouble of explaining how the universe was created out of something when he still has to explain the origins of that something? One way out of this problem would be to say that quantum energy has just always existed, and that there never was a state of absolute nothing. If the quantum energy has always been there, then we now have an eternal universe model. If the energy was not always there, then physicists have some more explaining to do.
Naturalistic creation ex nihilo
Naturalistic ex nihilo means that the universe came into existence out of nothing without any cause. Here I use "nothing" in its
strongest sense; the absence of anything. To illustrate ex nihilo creation with
a culinary metaphor, there were no ingredients in the recipe for creating the
universe. That is to say, there wasn't any matter or energy (0r even protomatter and protoenergy) that came together to create the universe. As theist
philosopher William Lane Craig sometimes mockingly describes this view,
"The universe just pops into existence." This view does seem to be
rather implausible. But if a eternal universe model is rejected, one must
accept this radical conclusion, regardless of one's views about God. The
Universe either popped into existence without a cause or popped into existence
with the help of God. Religious believers seem to think that claims of creation
ex nihilo can be rendered plausible with the addition of an all powerful
timeless agent that exists outside the universe. I will now show why this is
not the case.
Divine creation ex nihilo
Before the universe, there was God; an
immaterial, timeless agent that is omniscient, omnipotent and, perhaps, omnibenevolent. Additionally, God is a mind, but quite different than the minds familiar to
modern science. Not only is the mind of God immaterial--lacking a physical
substrate, such as a brain--God also has the capacity for telekinesis. That is
to say, God can alter or even create matter and energy by mere thought. In
creating the universe, there were certain thoughts in the mind of God that
triggered the big bang. One could accurately describe this as magic. The
creation event resulted in somethingness (e.g. a primordial cosmic stew of
particles) that presumably evolved over time into the present state of the
universe. What are we to make of this creation story?
It may be argued that this account is incomplete. Perhaps God did had some basic "ingredients" to cook up the universe. What kinds of ingredients would they be? There seem to be only two options: physical or nonphysical. If there were physical ingredients (e.g. protomatter and energy) then there existed something before God's telekinetic creation of the universe. But this would mean that he God didn't create the universe ex nihilo. If the ingredients of creation were purely nonphysical (e.g. thoughts), then there are certain thoughts which have the power to create universes, presumably the kinds of thoughts only a God could have. This means that the universe was created by God by thinking it into existence out of nothing. The conclusion is inescapable. Since God is immaterial and nonspatial, there would be no other means for such a creation to take place. Thoughts were the only tools at God's disposal for creating the universe.
It may be argued that this account is incomplete. Perhaps God did had some basic "ingredients" to cook up the universe. What kinds of ingredients would they be? There seem to be only two options: physical or nonphysical. If there were physical ingredients (e.g. protomatter and energy) then there existed something before God's telekinetic creation of the universe. But this would mean that he God didn't create the universe ex nihilo. If the ingredients of creation were purely nonphysical (e.g. thoughts), then there are certain thoughts which have the power to create universes, presumably the kinds of thoughts only a God could have. This means that the universe was created by God by thinking it into existence out of nothing. The conclusion is inescapable. Since God is immaterial and nonspatial, there would be no other means for such a creation to take place. Thoughts were the only tools at God's disposal for creating the universe.
The accounts compared
Naturalistic creation ex nihilo amounts
to the universe popping into existence out of nothing without a cause. Divine creation ex nihilo amounts to God thinking the universe into existence out of nothing.
In order for the latter to be possible, one must accept that minds can just
exist on their own (without brains), and further, that certain minds can have
the capacity for telekinesis. Lastly, the eternal universe model would entail
that there is an infinite number of past events.
Evidence for the big bang is taken to be strong support for a beginning to the universe. While there is a consensus among cosmologists that a big bang occurred (roughly 14 billion years ago), few are in agreement that it was the beginning of everything. There are some physicists that think that the big bang sparked the existence of our own observable universe, but that another universe may have existed before it. For instance, physicists have proposed cyclical universe model where universes, 0ver long stretches of time, decay and collapse into a big bang singularity, giving rise to a new universe. An alternative view would be Andre Lindei's eternal inflation model which involves an infinite number of parallel worlds created from an ever-flowing stream of energy.
It may be argued that both the cyclical and eternal inflation theories are highly speculative and not supported by rigorous mathematical models. However, as cosmologist Sean Carroll points out, there are eternal universe theories that are supported by rigorous models (e.g. Aguirre and Gratton 2003). That doesn't mean that those models are true, but only, that eternal universe models do not violate known laws of physics. Since cosmology is still a fairly premature science, we expect there to be conclusive answers to these questions, nor should we give much weight to the available evidence.
Evidence for the big bang is taken to be strong support for a beginning to the universe. While there is a consensus among cosmologists that a big bang occurred (roughly 14 billion years ago), few are in agreement that it was the beginning of everything. There are some physicists that think that the big bang sparked the existence of our own observable universe, but that another universe may have existed before it. For instance, physicists have proposed cyclical universe model where universes, 0ver long stretches of time, decay and collapse into a big bang singularity, giving rise to a new universe. An alternative view would be Andre Lindei's eternal inflation model which involves an infinite number of parallel worlds created from an ever-flowing stream of energy.
It may be argued that both the cyclical and eternal inflation theories are highly speculative and not supported by rigorous mathematical models. However, as cosmologist Sean Carroll points out, there are eternal universe theories that are supported by rigorous models (e.g. Aguirre and Gratton 2003). That doesn't mean that those models are true, but only, that eternal universe models do not violate known laws of physics. Since cosmology is still a fairly premature science, we expect there to be conclusive answers to these questions, nor should we give much weight to the available evidence.
Comparably, I find the eternal universe account to be the least crazy. First, it is consistent with cosmological evidence, such as the big bang. Second, an infinite number of past events does not appeal to anything unfamiliar or mysterious. It
involves just a succession of physical states, extending backwards in time infinitely.
On the other hand, the creation ex nihilo hypotheses involve either a supreme nonphysical agent with psychic powers or a universe just popping into existence without any cause. I think there are good reasons to be skeptical of the God creation story, mainly due to my skepticism about the existence of God, and that the naturalistic creation story is deeply unattractive because there could be no explanation for why the universe popped into existence. The origins of our universe would be just a brute fact. Since it is stipulated that there was no cause, what other kind of story could be told about the origins of the universe?
On the other hand, the creation ex nihilo hypotheses involve either a supreme nonphysical agent with psychic powers or a universe just popping into existence without any cause. I think there are good reasons to be skeptical of the God creation story, mainly due to my skepticism about the existence of God, and that the naturalistic creation story is deeply unattractive because there could be no explanation for why the universe popped into existence. The origins of our universe would be just a brute fact. Since it is stipulated that there was no cause, what other kind of story could be told about the origins of the universe?
An eternal universe entails that something has always existed in one form or another. The existence of matter, as well as the present state of our universe might just be a temporary and rare phenomenon that has fluctuated in and out of existence an infinite number of times. As crazy as that may sound, look at what the only other alternatives are.
Works cited
Aguirre, A., & Gratton, S. (2003). Inflation without a
beginning: a null boundary proposal. Physical Review D, 67(8), 083515.
Krauss, L. M. (2012). A universe from nothing: Why there is
something rather than nothing. Simon and Schuster.
The ultimate question? Why are we here? Why is everything here? What exactly is "here," anyway?
ReplyDeleteWill humans ever know? If death is eternal nonexistence, we will never know, I suppose, unless future endeavors lead to answers that erase all the current questions regarding existence. But if those answers do arrive, all who died beforehand will have died unknowing. Unless there IS some sort of afterlife where reality and actuality is revealed to those who experience whatever lays beyond death's door.
Alas . . . the curious would like to know now, but our curiosity remains unsated. Well, on the positive side at least this topic gives us something to think about other than the massive amounts of frivolity and idiocy engulfing us via the elite-owned propaganda and indoctrination systems also known as TV, the entertainment industries, educational systems and even the advertising industry.
The next great question in my mind that will likely remain unanswered since the culmination will surely occur after I depart this planet; will the tyrannical elite-class attain their lusted-for New World Order and, if achieved, will the Western nation-states be abolished and absorbed into the first step of a one-world government that starts with Western civilization then proceeds to wend its way across the entire planet?